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  • 1 Oct 2019 11:40 AM | João Tiago Oliveira (Administrator)

    Culture & Psychology 2019, Vol. 25(4) 429–469

    In this paper, Jaan Valsiner looks back at 25 years of Cultural Psychology and the place of Dialogical Self Theory in this branch of Psychology.


    Abstract

    In this article, I review main directions in innovative ideas that have been presented on the pages of Culture & Psychology over its 25 year history. The field of cultural psychology has become established and gains increasing prominence over the years covered—yet its future depends on careful development of the specific theoretical ideas catalyzed by the use of the hyper-term culture in the different arenas of concrete human psychology. Potential future ideas for cultural psychology include a move from acculturation to proculturation, modulation of psychological distance by signs, building models of dialogical relationships in socially asymmetric role relations, and of the affective textures of everyday living. These are all processes of higher-order complexity that require new ways of conceptualizing methodology in psychology—one that prioritizes theoretically based methods construction over those of consensually established “tool boxes.” Cultural psychology has the advantage over other areas of psychology to consider both the real and not (yet) real human conditions within the same scheme, thus allowing for conceptualization of highest forms of human creativity in ordinary human lives.


    Available at: http://dx.doi.org/10.1177/1354067X19872358

  • 1 Dec 2018 2:09 PM | João Tiago Oliveira (Administrator)

    In the Handbook of Dialogical Self Theory and Psychotherapy: Bridging Psychotherapeutic and Cultural Traditions, the editors bring together a wide variety of therapeutic approaches in order to demonstrate how Dialogical Self Theory functions as a bridging framework crossing boundaries between countries and cultures.

    The basic message is to facilitate a theory-informed dialogue between different perspectives: cognitive therapy, psychoanalytic therapy, gestalt therapy, emotion-focused therapy, Eastern, Indian-American and transpersonal approaches. The chapters present the theoretical notions, qualitative methods, and practical implications of the presented projects with attention to their common dialogical foundation.

    With its bridging approach and interdisciplinary aims, the Handbook of Dialogical Self Theory and Psychotherapy will be essential reading for psychotherapists and counsellors in practice and training and for those who are interested in the common factors underlying a wide variety of psychotherapeutic schools and traditions.

  • 1 Dec 2018 1:30 PM | João Tiago Oliveira (Administrator)

    Instead of considering society as a social environment, Society in the Self begins from the assumption that society works in the deepest regions of self and identity, as expressed in phenomena like self-sabotage, self-radicalization, self-cure, self-government, self-nationalization, and self-internationalization. This leads to the central thesis that a democratic society can only function properly if it is populated by participants with a democratically organized self. In this book, an integrative model is presented that is inspired by three versions of democracy: cosmopolitan, deliberative, and agonistic democracy, with the latter focusing on the role of social power and emotions.


    Drawing on these democratic views, three levels of inclusiveness are distinguished in the self: personal (I as an individual), social (I as a member of a group), and global (I as a human being). A democratic self requires the flexibility of moving up and down across these levels of inclusiveness and has to find its way in fields of tension between the self and the other, and between dialogue and social power. As author Hubert Hermans explains, this theory has far reaching consequences for such divergent topics as leadership in the self, cultural diversity in the self, the relationship between reason and emotion, self-empathy, cooperation and competition between self-parts, and the role of social power in prejudice, enemy image construction, and scapegoating.

    The central message of this book is reflected in Mahatma Gandhi's dictum: "Be the change you want to see in the world."

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